Mon, Jul 14, is Bastille Day in France. I was reading an influential political pamphlet published in January 1789, shortly before the outbreak of the French Revolution, by the French writer and clergyman Abbé Emmanuel Joseph Sieyès called, "What is the Third Estate?" In the pamphlet, Sieyès argues that the third estate – the common people of France – constituted a complete nation within itself, providing in the end all the men necessary to man the army, to staff the churches, to administer the law, and every other operation of society. It therefore had no need of the dead weight of the two other orders – the first and second estates of the, respectively, clergy and aristocracy.
I remember that back in the 1940's or 50's in America there was a Democrat named Henry Wallace who warned us about Fascism taking over America. It was a harbinger of what is happening now. He wrote a book in which he described the middle class as disadvantaged because their time was adsorbed by making a living for their families and they could not possibly have all of the unbiased information to make the best choice of their representatives in the government because of the greed for power and influence and money in the political arena. He warned us from the grave about the MAGA movement that is presently trying to take over America. It was a harbinger of what's happening now.
Henry A. Wallace was a prominent American politician from Iowa, serving as Franklin D. Roosevelt's Vice President (1941-1945) and later as Secretary of Commerce. He was indeed a progressive Democrat with strong views on the "common man" and the dangers of concentrated power and wealth.
While he wrote numerous articles, speeches, and books, the book that most directly addresses themes similar to what is happening right now, particularly concerns about forces that could mislead or subjugate the "common man" by manipulating information and power, is "The Danger of American Fascism," published in 1944.
In this work, and in many of his speeches (like "The Century of the Common Man"), Wallace expressed concerns about:
The poisoning of channels of public information: He feared that certain groups with a lust for money and power would "poison the channels of public information" to deceive the public. He stated, "With a fascist the problem is never how best to present the truth to the public but how best to use the news to deceive the public into giving the fascist and his group more money or more power."
The common man's struggle against powerful interests: He argued that the ultimate objective of these forces was "to capture political power so that, using the power of the state and the power of the market simultaneously, they may keep the common man in eternal subjection."
The manipulation of patriotism: He noted that such groups "claim to be super-patriots, but they would destroy every liberty guaranteed by the Constitution."
"The American fascist would prefer not to use violence. His method is to poison the channels of public information. With a fascist the problem is never how best to present the truth to the public but how best to use the news to deceive the public into giving the fascist and his group more money or more power." (From "The Danger of American Fascism")
"If we define an American fascist as one who in case of conflict puts money and power ahead of human beings, then there are undoubtedly several million fascists in the United States." (Also from "The Danger of American Fascism")
"Their final objective, toward which all their deceit is directed, is to capture political power so that, using the power of the state and the power of the market simultaneously, they may keep the common man in eternal subjection." (From "The Danger of American Fascism")
From his famous 1942 speech, "The Century of the Common Man," he spoke about the importance of education and the ability of people to "read and think and talk things over" as essential for freedom, implicitly recognizing that barriers to this could hinder true democracy.
Wallace's concerns were deeply rooted in his observations of economic power, monopolistic practices, and the rise of fascism in the 1930s and 40s, and he saw these as threats to the well-being and informed participation of the general populace, or what might be termed the "middle class."
Henry A. Wallace was a believer in God and the truth. May God bless him.
In the end "You shall know the truth, and the truth will set you free" (John 8:32)
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